Chapter 2.3
First You've Got to Get Mad
By Tim Hermach
This editorial is reprinted, with permission, from the Forest Voice,
Spring/Summer 1997. 
In 1977, Paddy Chayefsky penned an academy award-winning script for the
 movie Network. Perhaps its most memorable and enduring scene showed
 people all over the country spontaneously opening their windows and yelling,
 "I'm mad as hell and I'm not going to take it any more!" at the behest of a
 TV anchorman fed up with the nation's accelerating and seemingly unsolvable
 problems.  
"I don't have to tell you things are bad," Howard Beale tells his
 audience. "Everybody knows things are bad... Everybody's out of work, or scared of
 losing their job.  The dollar buys a nickel's worth, banks are going
 bust, shopkeepers keep a gun under the counter, punks are running wild in the
 street, and there's nobody anywhere who seems to know what to do, and
 there's no end to it."  Beale admits that he, too, doesn't know what to
 do about the problems besieging the country, but then he adds: "All I know
is that first, you've got to get mad.  You've got to say, I'm a human
 being, goddammit!  My life has value." 
Not much has changed in twenty years.  In many respects the decline
 Chayefsky railed about has gotten worse.  If you've chosen to remain
 awake and unanesthetized, the evidence is all around.  The global environment
 continues to come under accelerated corporate assault; the poor are
 getting poorer and more desperate, middle class jobs and incomes are eroding,
 and our corrupt, mirror-image political parties remain in obedient
 servitude to money and the interests of those who have it.  The question is: Aren't
 you angry yet?  And if not, what's it going to take?  
The cynics will say, "The game is fixed."  The despairing will cry, "Why
 bother?"  The defeated will moan, "It can't be done."  The self absorbed
 will lament, "I don't have time." 
But those are just the lies we tell ourselves.  The most humble among
 us has a divine spark.  It may be dimmed, it can be ignored, it is often
 doubted, but it cannot be extinguished.  For 28 long, brutalizing years an unjust
 South African regime tried to extinguish Nelson Mandella's light, but he
 emerged from a prison cell to lead his nation.  Mahatma Gandhi owned no
 property and held no title, but he liberated his country from the
 British and the hearts of his people--however briefly--from religious and ethnic
 hatreds.  As writer Robert Fulghum observes, "Sometimes history knocks
 at the most ordinary door to see if anyone is at home.  Sometimes someone
 is."  
In his inauguration speech Mandella urged his countrymen not to shrink
 from their own greatness: "Our deepest fear is not that we are inadequate,"
 said Mandella, "our deepest fear is that we are powerful beyond
measure...Your playing small does not serve the world.  There is nothing enlightened
 about shrinking so that other people won't feel insecure around you.  We were
 born to manifest the Glory of God that is within us.  It is not just in
 some.  It is in everyone." 
Gandhi, living in a subjugated nation of wretched poverty, had neither
 the means, the freedom, nor the standing to effect change.  But he did so
 nonetheless.  How?  By example.  "My life is my message," said Gandhi.  He
 beseeched his followers to "be the change you wish to see in the world." He
 asked nothing more of himself or his disciples--just to live in integrity,
 to stand up for what you believe.  To be sure, standing for one's beliefs is
 an act of courage and commitment.  But it requires no special skill, no
 towering talent, no concentration of wealth, or political acumen.  It
 is, above all, a choice.   
Whoever you are, you have a role and a right.  The right to your anger,
 your concern, your passion; and a role in correcting the injustices you see. 
Can you type, or answer the phone, or write a letter?  You have a role.
  Are you a young mother concerned for her children's future, or a grandparent
 troubled by your generation's legacy?  You play a part.  Are you working in
 a meaningless job, aching for something beyond the steady drain of your
 life energy?  You have a voice.    You are needed.  You may be out of work
 and out of luck, but you are never out of options.  Perhaps you are a
 musician and wonder what you might do?   
Vedran Smailovic lives in Sarajevo, a city ravaged by ethnic hatreds
 expressed in civil war.  Robert Fulghum recounts his story and the living
 tragedy that is Sarajevo.  "Demagogues lit bonfires of hatred between
 citizens who belonged to different religions and ethnic groups.  Everyone
 became an enemy of someone else.  None was exempt or safe.  Men, women,
 children, babies, grandparents--old and young--strong and weak--partisan and
 innocent--all were victims in the end.  Many were maimed.  Many were killed.
 Those who did not die lived like animals in the ruins of the city.  Except
 for one man.  A musician.  A cellist." 
Smailovic lived near a bakery where twenty-two people waiting in a bread
 line were killed by mortar fire.  Sniper fire and random shelling were daily
 occurrences.  In the face of unrelenting danger, senseless brutality, and
 calculated horror, Smailovic wanted to make a statement.  But what could a
 cellist do? 
"He came to a certain street corner every day," Fulghum writes.  "Dressed in
 formal black evening clothes, sitting in a fire-charred chair, he played his
 cello.  Knowing he might be shot or beaten, still he played.  Day after day
 he came.  To play the most beautiful music he knew.  Day after day after
 day.  For twenty-two days.  
"His music was stronger than hate.  His courage stronger than fear.  And in
 time other musicians were captured by his spirit, and they took their places
 in the street beside him.  These acts of courage were contagious. Anyone
 who could play an instrument or sing found a place at a street intersection
 somewhere in the city and made music.   
"In time the fighting stopped.  The music and the city and the people
 lived on." 
The Serbs and the Croats, the Christians and the Muslims of Sarajevo
 know what a cellist can do.  The place where Smailovic played, Fulghum
 reports, "has become an informal shrine... [It] commemorates the hope that must
 never die--that someday, somehow, the best of humanity shall overcome the
 worst, not through unexpected miracles but through the expected acts of the
 many." 
Do not discount the power of your impact.  You make a difference by the
 mere fact of existing.  The question then becomes not how you can make a
 difference, but do you like the one you're already making?  How would the
 world be different if we all stood unashamedly for what we believed? 
Your life has value.  Listen to your own music.  Do not wait for the mortar
 fire.  Acts of courage and compassion abound.  Look for them.  Believe as
 Fulghum does, as Smailovic does, as Mandella does, an Gandhi did, that "the
 myth of the impossible dream is more powerful than all the facts of history."   
Our dream is to save America's forests; to secure a brighter and healthier
 future for our children.  In our own way, we stand on the street corner and
 relentlessly speak the truth as we know it.  For years we were told our
 dream was impossible.  We spoke to everyone, even those devoted to not
 hearing, and those determined to twist our meaning.  And over time, others
 have joined us.  Our voices grow stronger each day, and we will not be
 silenced.  We invite you to join us.  If it's a street corner you seek,
 there is a place for you here.  
 
Table of Contents 
Chapter 2 Intro/Chapter 2.1/Chapter 2.2/Chapter 2.3/Chapter 2.4
Copyright (c) 1997-98 OLIFE -- Oregonians for Labor Intensive Forest Economics.  
  All rights reserved.  
      
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